New Religious Movements Essay -- Analysis, Lorne Dawson

Dawson (2010) Lorne Dawson presents a unique perspective on the similarities between impertinent Religious Movements (NRM), which be also known as cults, and radical Moslem groups. Dawson (2010) questions why no dialogue has occurred because of the similarities between the two types of movements. Dawson (2010) stated that individuals that matrimony Islamic basal groups have the same issues of NRM members who experience a point of reference of want or alienation from the secular world. As with both groups, Dawson (2010) bothudes that the deprivation is based on personalization of an issue that could be social, psychological, and moral. Dawson (2010) cautions that deprivation is non all ab stunned economics and there is no singular profile to fit an individual and pointed reason of why an individual will feel deprivation. Dawson points out the general public may view people as worst on their luck and in economic strife. However, in actuality, both groups harmonise to Dawson (2010) come from middle class families and have obtained some education and front unremarkable, just as asserted in the Silber and Bhatt (2007) study. With this sense of deprivation, Dawson points out seek individuals in both NRM and radical Islamic groups may want to copy an identity which is influenced by socialization with other people going by means of the same situation or who understand what an individual is going through. Dawson makes an provoke point that the social bonds that are strong and give an individual a sense of belonging which help transform a person to a NRM or radical Islamic group. Dawson refers to two key socialization tenets that are in both NRM and radical Islam and was course credited in Silber and Bhatt (2007) study that are appli... ...to aim away from the aspect of socialization as a conduit to propel radicalization. It does mention that Larose accused of conspiring to kill Swedish artist Lars Vilks had social contacts throug h emails financial support her effort. The literature provides a valid point that the internet has transpired as a major component in increase of the radicalization process. This paper argues the researchers should have presented the assertion that the internet is a gateway for socialization rather than a assembly for self-radicalization. The paper did mention the importance of information operations to counter media promoting radicalization which has not been emphasized to the extent as it was in this literature. The Self-Awakening variable implies religion in this literature. The Social Conduit variable is obviously identified as the internet and extremist groups.